The Materiality of Experience. Phenomenology between Phainology and Phenomenism

Delia Popa


DOI: https://doi.org/10.15691/0718-5448Vol6Iss2a427
Full text
PDF

Resumen

In this paper, I consider the materiality of experience as stemming from a temporal process of sense-formation (Sinnbildung), whose essence is not just formally configured, but also materially organized. In order to understand this process of sense-formation, I first examine the materiality that is intrinsic to the intentional sense and its relationship with the sensible materiality of experience brought forth by the project of hyletic phenomenology. In the second part of the paper, I propose to overcome the tension between a materiality of sense and a materiality of sensibility by reflecting on the specific materiality that is created in our experience through the dynamism of imaginative modifications. Allowing us to switch between different temporal and spatial horizons, imaginative projections and reveries reveal a hidden “reverse” side of our perceptive field, that we access only when we let go of objectifying acts and established significance. In the last part of the paper, I turn toward bodily gestures, in which I see an expression of experience that resists objectification and straightforward symbolization, attesting for the complex social inscription of our bodily existence. I end the paper with an inquiry into the specific materiality of gestures, understanding them as vanishing archives offered to the future.


Popa D. The Materiality of Experience. Phenomenology between Phainology and Phenomenism. Síntesis, Rev filos.. 2024;6(2): 47-65. Disponible en: doi:10.15691/0718-5448Vol6Iss2a427 [Accessed 22 Dec. 2024].
Popa, D. (2024). The Materiality of Experience. Phenomenology between Phainology and Phenomenism. Síntesis. Revista de Filosofía, 6(2), 47-65. doi:http://dx.doi.org/10.15691/0718-5448Vol6Iss2a427

Referencias


Agamben, Giorgio. 1998 [1995]. Homo Sacer. Sovereign Power and Bare Life. Translation by D. Heller-Roazen. Stanford: Stanford University Press.

Agamben, Giorgio. 2000 [1996]. Means without End: Notes on Politics. Translation by V. Binetti and C. Sasarino. Minneapolis and London: Minnesota University Press.

Agamben, Giorgio. 2016 [2014]. The Use of Bodies. Translation by A. Kotsko. Stanford: Stanford University Press.

Bégout, Bruce. 2004. “Le sens du sensible”. Etudes Phénoménologiques XX, 39-40: 33-80.

Chrétien, Jean-Louis. 1988. “La vie sauve”. Etudes Philosophiques 1: 37-49.

Derrida, Jacques. 1996. Archive Fever. A Freudian Impression. Translation by E. Prenowitz. Chicago and London: University of Chicago Press.

Dufourq, Annabelle. 2011. La dimension imaginaire du réel dans la philosophie de Husserl. Dordrecht: Springer.

Fink, Eugen. 1966 [1930]. “Vergegenwärtigung und Bild. Beitrage zur Phanomenologie der Unwirklichkeit”. In Studien zur Phänomenologie (1930-1939). The Hague: Martinus Nijhoff.

Flusser, Vilém. 2014. Gestures. Tr. N. A. Roth. London, Minneapoli: Minnesota University Press.

Foucault, Michel, 1972. The Archaeology of Knowledge and the Discourse on Language. Translation by A. M. Sheridan Smith. New York: Pantheon Books.

Geniusas, Saulius. 2020. “Towards a Phenomenology of the Unconscious. Husserl and Fink on Versunkenheit”. Journal of the British Society for Phenomenology 53, 1: 1-23.

Gyemant, Maria & Popa, Delia (ed.). 2015. Approches phénoménologiques de l’inconscient. Hildesheim: Olms.

Henry, Michel. 2008 [1990]. Material Phenomenology. Translated by S. Da-vidson. New York: Fordham University Press.

Henry, Michel. 1973 [1963]. The Essence of Manifestation. Translated by G. Etzkorn. The Hague: Martinus Nijhoff.

Henry, Michel. 2012 [1987]. Barbarism. Translated by S. Davidson. London and New York: Continuum.

Husserl, Edmund. 2001 [1901]. Logical investigations. Translated by J.N. Findlay. London and New York: Routledge.

Husserl, Edmund. 2005 [1980]. Phantasy, Image-Consciousness, and Memory (1898-1925). Translated by J. B. Brough. Dordrecht: Springer.

Husserl, Edmund. 2014 [1977]. Ideas for a Pure Phenomenology and Phenome-nological Philosophy. First Book: General Introduction to Pure phenomenology. Translated by D. O. Dahlstrom. Indianapolis/Cambridge: Hackett Publishing House.

Husserl, Edmund. 1977 [1962]. Phenomenological Psychology. Lectures Summer Semester 1925. Translation J. Scalion. The Hague: Martinus Nijhoff.

Husserl, Edmund. 2022. Studien zur Struktur des Bewusstseins: Teilband I Verstand und Gegenstand Texte aus dem Nachlass (1909–1927). Dordrecht/ Boston/London: Kluwer Academic Publishers. (Hua XLIII)

Jean, Grégori. 2015. Force et temps. Essai sur le « vitalisme phénoménologique » de Michel Henry. Paris: Hermann.

Popa, Délia. 2009. “La matérialité de l’imagination”. Bulletin d’Analyse Phénoménologique V, 9: 1-18. (https://popups.uliege.be/1782-2041/index.php?id=346&file=1&pid=344)

Popa, Délia. 2011. “Henry lecteur de Husserl : apparence, phénoménalité et pré-sence à soi”. Cahiers Philosophiques 126: 82-94.

Popa, Délia. 2012a. Apparence et réalité. Phénoménologie et psychologie de l’imagination. Olms : Hildesheim.

Popa, Délia. 2012b. “L’imagination chez Michel Henry: entre matérialité et abs-traction”. In Michel Henry et l’affect de l’art. Recherches sur l’esthétique de la phénoménologie matérielle, edited by A. Idey, R. Kühn, 159-174. Leiden and Boston : Brill.

Richir, Marc. 1991. “La verité de l’apparence”. La Part de l’Oeil 7: 229-236.

Richir, Marc. 2002. Phénoménologie en esquisses. Nouvelles fondations. Grenoble: Millon.

Sartre, Jean-Paul. 2004 [1940]. The Imaginary. A Phenomenological Psychology of the Imagination. London and New York: Routledge.

Tengelyi, László. 2004. The Wild Region in Life-History. Trans. G. Kállay and L. Tengelyi. Evanston: Northwestern.


Enlaces refback

  • No hay ningún enlace refback.


Copyright (c) 2023 Delia Popa

Licencia de Creative Commons
Este obra está bajo una licencia de Creative Commons Reconocimiento-CompartirIgual 4.0 Internacional.